Above is an interesting group photo taken outside the wall of Cardy House grounds circa 1900. This image is now part of the University of St Andrews Photographic Collection. There are four men with a boat behind them. No names are provided but I suspect one or more of them to be a member of the Gillies family. The bare-footed man second from right looks like he may have just been out in the boat or perhaps is about to go out in it.

It might be that the two men without jackets are William and Robert Gillies, joiners and yacht builders. Their brother was David Gillies - who constructed and owned Cardy House and the Net Factory. William and Robert had a boat named the ​Semi Quaver that caused a stir whenever it was launched each summer at Largo.  More on that to come.  In the meantime if you have any information - or theories - about the men in the photo above, please comment. 

The previous post ended with the centenary of the Largo Baptist Church building in 1967, when Rev. Edgar Gledhill was minister. Rev. Gledhill left his position at Largo on 9 January 1972 to become careers master at Heriot Watt University. The following nine month vacancy was ended with the appointment of Rev. Joseph K. Campbell, who made the move to Largo from South Shields.

During Rev. Campbell's time at Largo, a new electric organ was given to the church by Miss Annie Guthrie (in 1974), replacing the long-used reed organ. Also in 1985 he was part of the joint celebrations, with Largo and Newburn Parish Church and Largo St David's Church, to mark 1100 years of Christian worship in Largo. The photograph below from the 1 May 1985 East Fife Mail shows the ministers of all three Largo churches at a service of thanksgiving and dedication at Largo Kirk.​

In 1987, with the retirement of Rev. Campbell and a dwindling membership, the 'History of the Largo Baptist Church: Centenary 1867-1967' by John Wishart notes that the remaining members "resolved to discontinue the services of the church". Services ceased and both the church and the manse were put up for sale. While the manse was eventually sold in 1988, a buyer was not forthcoming for the church building itself. There the story of Largo Baptist Church could have ended.

However, an unexpected new chapter was in fact about to begin. The thriving Baptist Church in Leven (itself originally established as an off-shoot of Largo Baptist Church in 1892) had a number of members living in the Largo area, some of whom were very interested in reviving the Largo Church. To test the water, the Leven congregation held a number of summer services at Largo in 1988. These were received positively and so further services were planned, a committee was set up and the 'Largo-Lundie Baptist Fellowship' was created. Monthly services were held between 1989 and 1992. However, these mostly had to be held in the Montrave Hall in Lundin Links due to issues with the heating system in the church building itself.

In 1991, after much consideration over the best venue for the now well-established fellowship, a refurbishment of the Largo Baptist Church building went ahead, including improvements to the heating and the installation of a new pulpit and communion table. A re-opening ceremony took place on Saturday 4th April 1992, which was attended by almost 100 people. The photograph below from the East Fife Mail shows the key individuals involved in the re-establishment of the church.
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In January 1994, a student pastor was offered to the church - David Vogan, a former Salvation Army Officer who was studying at the Scottish Baptist College. He qualified the following year, becoming Rev. David Vogan. Also in 1995, Largo Baptist Church was formally reconstituted and received back into the Baptist Union. David Vogan stayed until early in the year 2000, which is also where the booklet documenting the church history ends.

While the church continued for some years beyond that, the building has been largely unused in recent times. Issues such as a lack of disabled access, inadequate toilet facilities, limited parking and unsatisfactory fire safety provision have become significant constraints for its continuation as a modern church. With the future of the 150-year-old-building uncertain, we finish off this series with a selection of images of the interior of Largo Baptist Church - courtesy of the 'Places of Worship in Scotland' website.
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Following on from part one and part two of the abridged history of the Largo Baptist Church, we turn to the era just after the two local Baptist churches had reunited as one in 1927, after a sixty year separation. Now all together under one roof at the church located at the Orry, a stained glass window was put in to remember the 'Old Scotch Baptists' who were active for a century and a half in Largo (1778-1927).

When Rev. William Pulford retired after 36 years as minister at the church in 1929, there was a brief vacancy before Rev. James Macavoy (pictured above, 29 May 1930 Courier) was appointed. He hailed from Aughtonpark near Southport and had worked in Liverpool and Forfar before coming to Largo. His wife had been a missionary in China for five years. The pair remained until 1933. The next minister was Rev. John Turnbull from Bonnybridge, Stirlingshire, who was inducted in February 1934 . On 31 May the same year, he married Hilda Pearson McGill (the wedding photo below featured in the Fife News Almanac of the following year).

Turnbull left in 1939, with Rev. Somerled McMillian (moving from a church in Kirkcaldy) being inducted on 17 December that same year. He remained throughout the years of World War Two. Rev. John E. Thomas followed and then Rev. S Jeffries Bonney. By 1950 membership was low and many of those were elderly. A meeting was called to consider the future of the fellowship and the conclusion reached that the church should close. However, just days later, and with a petition signed by the majority of remaining members, the minute of that meeting was rescinded.

Largo Baptist Church was saved from closure and when Rev. Bonney left a couple of years later, the Rev. Henry Turner came out of retirement to become minister and stayed for the remainder of the 1950s. The new decade ushered in a new spell of stability. Rev. Edgar Gledhill began a twelve year appointment when he arrived in 1960. He had been a Religious Education teacher at Buckhaven High School.

During Rev. Gledhill's tenure the church building was redecorated and the heating system upgraded from solid fuel to electric. In 1967, the centenary of the building was marked with special services and socials. The image below is from the 31 May 1967 East Fife Mail. The celebrations were combined with the Fife Baptist Association's spring conference and brought visitors from across the county. To be continued....
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The previous post looked at the beginnings of Largo Baptist Church and its evolution up to circa 1880. At that point there were actually two Baptist Churches in Lower Largo. The traditionalists that met in the Baptist Meeting House (known as West Baptist Chapel at the time) close to the Crusoe Hotel (pictured above in September 1966) and the more modern group that met in the church at the Orry, which they had built in 1867. The two groups co-existed between 1867 and 1927. Below is the list of ministers of the modern church at the Orry. Alexander Brown served for thirteen years up until 1881 but thereafter followed a series of brief appointments. In 1892, church membership was healthy and those members that resided in Leven felt it appropriate to create a new church based there. Rev. Alexander Piggot, left to lead this new church (which became the present Leven Baptist Church). After a short vacancy, the Reverend William Pulford arrived in 1893 and stayed for 36 years.

William Pulford studied theology at Bristol University and spent four years at Ford Forge in Northumberland before coming to Largo in 1893.  That same year, a porch was added to the main Largo church building at the Orry (shown in the image below). Initially, Rev. Pulford and his wife Alice were tenants at a Burnbrae Terrace property owned by Euphemia Philp. However, following the birth of their daughter Beatrice in 1894 and their son William in 1896, they moved to 'Frithville' close to the Orry, staying there for a few years. Subsequently, they lived at Anchorage further east, next to Craigiebank, for over a decade. Sadly, their son died in 1904 aged 7. Another son, Wilfred, was born in 1906. 

Around the end of the First World War, with the church building reaching its half century and William Pulford having been in post for 25 years, it was decided that the church needed its own manse. The notices below date from the 10 February 1921 and 7 July 1921 Leven Advertiser and Wemyss Gazettes and show that fund raising had begun at this time for the 'Largo Baptist Manse Fund'.  ​

The fund raising effort lasted several years, extending beyond the actual building of the detached bungalow at Drummochy, adjacent to the Net House in 1924. The house is shown in the 1970s image below to the right of centre behind the Net House wall (by which time two dormer windows and upstairs rooms had been added). The manse is shown from Drummochy Road in more recent times further below and also from the beach. In August 1927, a sale of work was held to wipe out the remaining debt on the manse fund. Meanwhile, also in 1927, pastor of the other baptist church, the West Baptist Chapel, retired grocer John Marr of Upper Largo, died aged 83. This event ultimately led to the two baptist churches reuniting as one again (based in the 'new' church at the Orry). 

Although the present Largo Baptist Church building was not constructed until 1867, the origins of the Largo Baptists go back to at least the late eighteenth century and the days of Dr John Goodsir (depicted above in an engraving by WIlliam Coutts). As detailed in a previous post, Dr Goodsir was in medical practice in Largo for almost half a century. For over twenty years, he also fulfilled the role of Pastor at Largo's Baptist Church. The history of the Church was documented in 1967 by John Wishart (then the church secretary) in his 'History of the Largo Baptist Church: Centenary 1867-1967' which was subsequently edited and updated in 2000 by Arthur Gibbs. 

A group of Baptists started meeting in Largo from around 1778 but it was not until 1790 that Dr Goodsir, along with Thomas Paterson became joint pastors of a more formalised church. Both men were already lay preachers. Goodsir had been part of various churches in his earlier life but in 1789 he became a Baptist. It would appear that he gave his services free and largely unassisted for around 25 years until his death in 1816.

In 1809, Goodsir acquired the building that became known as 'The Old Baptist Meeting House' close to the Crusoe Hotel on Main Street (now Castaway Cottage). This building is shown as it was in 1986 (just prior to it being sold off by the church) in the photograph below. The mid-1970s image further below is from the Canmore archives. Prior to the use of this venue, the group had been meeting in a long-gone old dilapidated structure.
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Meanwhile, the more modern, and largely younger, breakaway group instigated the building of the 'new church' (i.e. the present Largo Baptist Church) on the site at the Orry. Its first long term minister - Alexander Brown from Rutherglen - led from 1868 until 1881. The story will pick up from there in the next blog post....

The above photograph was taken around 1910 by David McIntosh Rollo, a Cupar solicitor. It appeared in the 1911 Fife News Almanac. Below is the same image lined up with a similar view from recent times. David Rollo would have been around 43 years of age when he captured this image of some boating activity on the foreshore in front of White Cottage or thereabouts. Note the different appearance of the Crusoe Hotel in the background.

Rollo was a prominent figure in Cupar in the first half of the last century. A bailie and Justice of the Peace, he died in 1948 at the age of 81. As well as an amateur photographer, he was an avid bee-keeper who was secretary and treasurer of the Scottish Beekeepers Association for 28 years (Dundee Courier 6 December 1948). There is a photo of Rollo at the foot of this post, taken in 1935 at Montrave at a Scottish Beekeepers event (from 1936 Fife News Almanac).

Above is a 1970s photograph of Goodsir House on Lower Largo's Main Street (facing the Orry), which is held in the Canmore archives. This house was built for Dr John Goodsir (1746-1816) in the late eighteenth century. Dr Goodsir was in medical practice at Largo (and surrounding area) for 46 years. There were already Goodsirs in Largo before the doctor was born. His own father - also John Goodsir (1719-1780) - was born, married and died in Largo. John senior and Janet Walker were married at Largo Parish Church by Robert Ferrier on 19 December 1745. His work as a tenant farmer took him away from Largo for a few years. He was based in Wemyss Parish at the time of his marriage and the newlyweds settled there initially. Their two eldest children - John (the future Largo Doctor) and James - were born where they lived at Muiredge (see John's 1746 birth record below). 
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So, Dr John Goodsir lived in Largo from around the age of seven and attended local school. He went on to study medicine at Edinburgh University, returning to Largo around 1770. In 1773, John married Agnes Johnston of Markinch (see marriage record below). Their first child was born within a couple of years and they went on to have eleven children, all of whom were born in Largo (although not all survived into adulthood). 

Of Goodsir's children, three became surgeons and, of those, one had a son that became Professor of Anatomy at Edinburgh University. This grandson supplied recollections of Largo's Dr John Goodsir - see newspaper pieces below from the 31 December 1868 Falkirk Herald and 7 December 1905 Leven and Wemyss Gazette. These give us interesting insights to the man ("tall, gaunt, wiry") and his lifestyle ("Dr Goodsir would start off from Largo on Monday...and not return home till Friday"). He travelled on horseback over a wide area, a lamp at his knee to light his way in the hours of darkness. Moreover, in spite of his demanding vocation, he found time to to "occupy the pulpit" at Largo Baptist Church for twenty years (more of that another time).

Medical practitioners of the time would, of course, have charged fees for their services. Medical men drew up tables of fees based upon a number of factors, including the financial situation of the patient and the distance that had to be travelled to reach them. Perhaps the fact that Dr Goodsir was on the move during the week helped to keep fees down. Perhaps he planned his weekly route to minimise unnecessary extra travel. Charges also varied between day calls and night visits and the nature of the treatment required. A 'grand operation' such as an amputation carried the heaviest fee. Lesser procedures (perhaps stabilising a fracture) would entail a mid-range charge, while something such as dressing a wound would be at the low end of the scale. An apprentice doctor would charge less than an experienced one.

Goodsir's successful medical practice and huge work ethic enabled him to acquire various properties in Largo over the years. As well as Goodsir House (built circa 1780s for his growing family), and Doctor's Vennel (where he is said to have had his Largo surgery), Goodsir also had neighbouring 'Court House' built to house medical students that he taught (according to the book 'Largo 21' by Largo Field Studies Society). Below is an extract from the sasine register of 1799, showing that Dr Goodsir also owned property on the south side of Main Street. After his death his children and grandchildren continued to own property in Largo for many decades.

​During Dr Goodsir's long career he must have touched the lives of so many individuals, both in Largo and beyond. A man dedicated to both his profession and his faith, he would have been remembered long after his death in November 1816. Below is the record of his burial at Largo Kirk and further below is an engraving of the man himself (by William Coutts). It seems fitting that his name lives on in the village to this day.
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Following on from the previous post about Doctor's Vennel, it's worth revisiting a topic covered before - the Largo Pottery. Before the pottery moved into the Doctor's Vennel buildings, Anne Lightwood (pictured above) threw pots in an outbuilding in her garden at 57 Main Street Lower Largo. The products were then sold in a small shop at 68 Main Street (latterly the Baptist Church Hall but recently demolished - shown in the photograph below).

In 1978, the derelict Doctor's Vennel buildings were purchased and were remodelled over many months into a workshop, studio and showroom for the pottery. These upgraded facilities enabled output to increase significantly. Largo Pottery was now able to be sold, not just in Largo itself, but through many shops around Scotland. The increased space also allowed pottery demonstrations to take place. However, on the evening of 28 June 1984, fire broke out and gutted the entire premises. Much of the stock was destroyed in the blaze, including valuable porcelain stock and, sadly, many photographs, text books and glazing recipes. The photograph below of firemen at the scene appeared in the following week's East Fife Mail. 

The previous post highlighted a painting which featured 'Doctor's Vennel'. This characterful corner of Lower Largo no longer exists in its original form but is remembered fondly by many. Found at 81a Main Street, tucked behind 'Court House', this former row of historic buildings was also known as 'Doctor's Wynd' and 'Court House Close' over the years. The 'Doctor' reference derives from the fact that the vennel was adjacent to (the still remaining) 'Goodsir' house, which was the home of Dr John Goodsir over two hundred years ago.

The above sketch of the vennel was created by Ken Lochead (1936-2006), the East Lothian-based watercolour artist, during the era when the Largo Pottery was located in these buildings. However, further back in time Doctor's Vennel accommodated four dwellings. The census extract below from 1901 shows the four households recorded then, between 'The Court' and 'Goodsir House'. At this time all four of the households were headed up by older, retired individuals - a former loom weaver, a former oil mill crusher, a former domestic servant and 74-year-old Isabella Lawrie (who lived with her net worker daughter).

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​Isabella Lawrie lived at the end of Doctor's Vennel for decades. Her dwelling was right next to the natural spring - located through the opening at the far end of the vennel (see photograph below from the book 'Seatoun of Largo' by Ivy Jardine).
Water emerged from the spring within a carved hollow in the vertical bedrock into a stone trough (a feature which remains to this day - see colour image further below). Having direct access to a natural spring that never ran dry made Isabella Lawrie (maiden name Sime) the ideal person to wash clothes for those without such an amenity. Indeed the 1891 census extract below lists her occupation as 'washerwoman' (as it also was in the census of 1871 and 1881). She was married to merchant seaman James Lawrie. Isabella died in 1912 aged 87.

In the late eighteenth century, there were at least three washerwoman in Largo Parish - each living next to a water source. In addition to Isabella Lawrie, there was Grace Cornfoot in Kirkton of Largo, close to the water pump at Church Place and Margaret Wallace, who lived right next to Pump Green in Lundin Mill. They probably all also made use of the communal bleaching greens that were common at the time.

Among the other residents of Doctor's Vennel were Andrew Drysdale - a carter who lived there in 1911, and further back in time several hand loom weavers, labourers and fishermen. The series of photographs below are from the 'Canmore' website, which is part of Historic Environment Scotland. Taken when the buildings were in a run-down state, these images pre-date the establishment of Largo Pottery at the site. More to follow on the pottery in the next post.
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In the years that followed, the family continued to perform around Fife and Angus. A notable occasion was in Brechin on the day of the coronation of Queen Victoria in 1838. The day (28 June) was a gala day for the town. Celebrations included a puppet theatre for the entertainment of children which ran from nine o'clock in the morning until six in the afternoon. A 'first' for the town, the marionette show was managed by William senior and "gave great delight" on that "happy day". Among the scenes typically portrayed by Mr Stephens in this era was Napoleon Bonaparte's 1800 crossing of the Alps and the 1812 fire of Moscow.

Around 1840, William junior married Ann Ferguson of Ayrshire and made the shift from performing with his father to performing with the support of his wife (and later their children). The family group began to be referred to as "Shuffle Katie", after one of the popular dancing marionette characters from their show. In fact the character had been part of his father's repertoire too. Due to the nature of their occupation, the Stephens family lived a fairly nomadic lifestyle. Census data finds them staying at a range of places over the decades (often recorded as 'lodgers'). 

In 1851, William and Ann were in Johnstone in Renfrewshire with daughters Ann and Agnes. William was described as a 'musician', By 1861, the family had grown (daughter Wilhelmina was born in 1856) and were lodging in Kilconquhar (William still described as a "musician" and his two eldest daughters noted as "professional vocalists"). In 1871 the whole family were in Collessie but split between two different houses. William was an "Artist (Travelling Comedian)" as was his wife, while his three daughters were "Vocalists". 1881 found the Stephens in Falkland - all 'boarders' and William described simply as an "artist".
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A review of a show in 26 May 1881 Fife Herald stated that "with new scenery, new figures, &c, his entertainment, long popular in Fife and far beyond it, is now more attractive than it ever was." However, Mr Stephens died just weeks later on 24 July 1881 from pneumonia while staying in Largoward. He was aged 61. The record of his death gives his occupation as 'marionette player' and describes his father as the same. This indicates that although the descriptions of William's occupation varied over the years, reflecting his many talents, his skills as a puppeteer were core to his identity. His death brought an end to the performances so loved by the people of Fife and beyond. Mrs Stephens  advertised over seventy marionettes and twenty-one scenes for sale later in 1881. Ann Stephens died in Cupar in 1905.

​Below is a selection of mentions of the Stephens family from the newspaper archives. Note that many of the set pieces are based on well know stories, songs and poems such as 'The House that Jack Built',  'The MIller O' Dee', 'Mr Peter Paterson', 'The Laird of Cockpen', 'Willie Brewed A Peck O' Maut', 'Babes in the Wood' and 'Robin Tamson's Smiddy'.

A long-time favourite across the Kingdom of Fife, the appeal of "Shuffle Katie" endured for decades and was fondly recalled for many decades after his death. In the 26 April 1924 St Andrews Citizen, Dean of Guild W.T. Linskill reminisced: 

"the gem of all shows" was Shuffle Katie. Stephens was "a clever fellow. He was a musician, a bit of a ventriloquist, a good mimic, manager and entertainer, and was assisted by his clever, versatile family. There was singing, dancing and clever marionettes, smartly manipulated. But the peach of this clever entertainment was, to my mind, his wonderful shadow shows. He had wonderfully constructed mechanical jointed figures (made of iron I believe) most skilfully worked by wires and strings. They were shown through a thin, stretched sheet with powerful lights behind. I shall not in a hurry forget our delight at "The Broken Bridge", a shadow sketch, the best of the lot, I thought. I would go a long way to see it all again...."

This was not the only time that Linskill wrote in the paper about Shuffle Katie. In another piece he recounts the story of The Broken Bridge. His description shows that Stephens performance was very similar to this modern day version (click link to view video): Broken Bridge.
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Perhaps an ancestor of yours was taught to dance by William or was entertained by the Stephens family? If you have any anecdotes to tell, please comment.