Above is a 'now and then' pair of images showing the St Andrews Road just outside of Upper Largo. The black and white postcard image dates to circa 1900 and features a well-established hedge which has long since disappeared, replaced by a fence. The field beyond the fence was once subdivided into smaller enclosures. The buildings of Chesterstone Farm can be seen in both images, just in front of the gentler slope of the Law on the right. The farm buildings of course have been altered and modernised over the decades. The road itself is far more engineered today, with its tarmac surface, kerbing and painted road markings. It is no longer a place that would encourage you to take a gentle stroll to admire the view across the fields.

The postcard's caption incorrectly states that the view was captured "a mile north of Upper Largo". In fact it was only just outside the edge of the village, taken from where the field marked "glebe" on the map below borders the road. The glebe field was later subsumed into the larger field on its right. Field sizes generally grew as mechanisation advanced, with many hedges lost. The village of Upper Largo has expanded along the St Andrews Road since the time of this map and the postcard view. Much of the area named "Willow Park" is now developed.

Tenant farmer at Chesterstone Farm back at the turn of the century was John Duncan, as the 1901 list of the Largo Estate tenant farmers below states. Collessie-born Duncan replaced James Houston at Martinmas 1897 and remained at Chesterstone for a decade. He retired at Martinmas 1907, to be followed as tenant farmer by James Ochiltree.

Take a moment to spot the differences between the two postcard images above of Largo Kirk.
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The major difference is the extension to the right of centre (beneath the spire in the image). This additional space between the chancel and the south transept was created to house a new vestry (to supersede the one at the entrance gate) and a staircase providing access to the Lundin gallery (the old internal staircase to this being removed). Note also that the windows have also been altered, to become more ornate. Wooden mullions were replaced with stone mullions and decorative stonework with an interlacing design introduced. These changes were part of much wider works to both interior and exterior in 1894-95. The older top image dates to just before these renovations and the lower image to soon afterwards. 

​The East of Fife Record piece below announced on 9 February 1894 that the "parish church here is shortly to undergo extensive alterations". The costs associated with the works would be met by Mr John Gilmour of Montrave. While the alternations took place, the congregation would meet in the Simpson Institute for morning services and the U.P. church in Lower Largo for evening services. The minister at this time was Reverend James Robert Burt.
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The 23 March 1894 East of Fife Record (above) provided details of the contractors appointed to carry out the work. Note that the mason work was carried out by a Glasgow firm, as was the joiner work. In both cases, their specialist elements would be completed in Glasgow and later transported along the Forth and Clyde Canal in lighters (barges) and then landed at Largo Pier. Some local tradesmen did get involved in the renovations as well. The slater work was done by Alexander Williamson and the plumber work by Robert Melville. 

Meanwhile, by the summer of 1894, the St Andrews Citizen reported that "a large majority of the Parish Church congregation are not attending the services in the Simpson Institute". The explanation was that they wanted to enable summer visitors to have the opportunity to attend these daytime services. Congregation members elected to attend the evening services in Lower Largo (see below). 
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Inside the Church, one of the areas most altered was the east-facing chancel. Previously, the chancel had housed the out-of-date heating apparatus, and was separated from the nave by a low round arch. Post-renovation, the entrance to the chancel was a tall, graceful Gothic arch featuring finely moulded pilasters. ​The chancel was also fitted up with choir stalls and a communion table, as seen in the photograph above captured shortly after renovations. At the east end of the chancel was a new stained glass window (shown below as it is today) which is dedicated to the service of praise. 
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Further new stained glass windows were added during the renovations, including a new rose window in memory of Sir Andrew Wood added to the north end of the Largo Gallery by representatives of the Wood family. At the same time, John Baxter of Gilston had a stained glass window installed, in memory of his wife Amy Constance Baxter (1853-1881), positioned to the right of the pulpit. 
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A new decorative open timber roof replaced the old ceiling and the fronts of the three galleries were done up in a similar intricate design. The old box-seats and high-backed pews were replaced with new pine pews with ledges and umbrella stands. A new pulpit (seen in detail below) was also created in corresponding design to the other joinery work (although this was replaced in 1965 with pulpit from the closed Newburn Parish Church). 
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The maps below show the difference in the footprint of the church before and after the alterations.
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Upon completion of the works, the re-opening of the Church was scheduled for Sunday 17 March 1895. The Parishioners were reported to be "in a state of high pleasurable excitement". On the big day "the whole parish was early astir", with many also joining from the surrounding district, according to the 23 March St Andrews Citizen. The Moderator of the General Assembly, Professor Robert Herbert Story, was in attendance. Now able to accommodate 700, every pew in the church was filled. Mr and Mrs Gilmour and their two sons were seated in the front row of the Lundin Gallery. Professor Story and Reverend Burt led the service, while the choir and organist Mr Alexander led the praise. 

The last two posts have looked at the two ministers of the United Free Church in Upper Largo. Between the two of them, Rev. Robert Lundin Brown and Rev. William Bruce led the church across 74 years and were the only two clergymen to head up the church during its existence. The congregation was formed in 1843 as a result of the Disruption. A proportion of members of Largo Kirk struck out on their own, and finding ground to the west end of the main street, initially built a "hall of wood". The early church structure was soon replaced with something more substantial - a building which had three roofs, like the historical Tanfield Hall (the site in Edinburgh where the very first assembly of the Free Church of Scotland took place on 18 May 1843). The piece below from 21 August 1862 Fifeshire Journal reports upon the reopening of the church following alterations and repairs by Reverend Robert Candlish (a leading light in the Free Church - more of whom to follow in another post).
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The year 1879 brought a significant remodelling of the church. The building closed in May and reopened for worship in late October. The 31 October 1879 Daily Review below, provided detail of these works. The gables were raised to allow for a higher and better supported slated roof. A large window was added to the frontage (as seen in the photograph at the top of this post) and some sources suggest that the church's bell had the distinction of being the biggest in the Parish. The interior was also given an overhaul with several modern conveniences added. Much of the work was undertaken by local joiner Peter Broomfield. This time around the official re-opening was conducted by Reverend James Chalmers Burns, Moderator of the General Assembly at the time. Some two decades later, in 1899, a new organ was installed, with a liberal contribution from William Robinson Ketchen, manager of the National Bank, who was a member of the congregation.
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The death of Reverend William Bruce marked the beginning of a long vacancy, during which congregation were brought under the oversight of Reverend James Ewing of Lathones. Ewing left Lathones for Glasgow in 1923, where he worked for ten years before a further move to Dalkeith. [Ewing died in 1954 following a collapse in his vestry after a service (see 18 October 1954 Edinburgh Evening News piece below).]

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The funds and property of the congregation were left to the General Trustees of the United Free Church. A couple of months later, the 28 June 1924 Fifeshire Advertiser (above) noted that it was problematic to find an alternative use for the building. In fact the building lay empty for many years before an agreement was reached in September 1933 to sell it to David Ramage and the place was converted into a garage. The frontage was remodelled, so that the building had a less church-like appearance. It was only the rear aspect of the building which gave away its original use (and that remains the case to this day).

The Reverend William Bruce was minister of Largo United Free Church for 46 years, from 1871 until his death in 1917. The sketch of him above appeared in a biographical piece in the Dundee Evening Telegraph of 24 July 1899, at which time he was just over halfway through his time in Upper Largo. William Bruce was born in Aberdeen in 1845 to  blacksmith and chain maker William Bruce and his wife Hannah Black. The family lived close to the Aberdeen Harbour, at Links Street.

By the age of 15, William was a clerk for a ship broker, supporting his widowed mother. Around this time, in 1859, a religious revival swept across Scotland, originating in Aberdeen. This period of intense religious fervour saw a young William turn his thoughts to religion. In 1863 he gained a bursary and went to University to study classics and moral philosophy. Afterwards, he spent four years at Divinity Hall in Aberdeen studying theology, leaving there in March 1871. From there he went to the Free Church at Peterhead to assist the Reverend James Yuill.

In the summer of 1871, candidates were being heard each Sunday at the Free Church in Largo, seeking to find a successor to the then minister the Reverend Robert Lundin Brown. William Bruce preached in July and the congregational meeting that followed resolved to stop the search for candidates and give the call to Bruce. He was ordained in Largo on 16 November 1871 (see 24 November 1871 East of Fife Record below). On 28 November, William married confectioner's daughter Mary Frances Glegg in Old Machar, Aberdeen. The newlyweds settled in Upper Largo, where William was colleague to Lundin Brown for six years. Bruce took sole charge upon the death of Brown in 1877. 

William and Mary's first child, William Francis Bruce was born in 1875. He was followed by Hannah Black Bruce in 1876. Robert Glegg Bruce and Alexander Stewart Bruce in 1879, Mary Dalyell Haymes Bruce in 1881, Arthur Cromar George Black Bruce in 1884 (who died aged 7 weeks from whooping cough), George Black Bruce in 1885 (who died aged 3 from pneumonia), Helen McConnach Bruce in 1890 (who died aged 5 months from bronchitis) and Neil Bruce in 1893. It is interesting to note that at least one of the children was named after a member of the congregation of the United Free Church of Largo. Mary Dalyell Haymes was the niece of the Misses Rigg of Aithernie House and was a generous and respected member of the community. Mary was extremely active in the church, and in particular in teaching Sabbath School. Her father was a rector in the Church of England. 

At the time of the 1881 census, the Bruce family resided at Kirkton Free Church Manse on St Andrews Road (now a private home named Lyndhurst), with four children, plus a cook and a nurse. Once well-established as a minister, Bruce apparently received multiple invitations to move to another church. However, he could not be lured away from Largo. William Bruce was very popular with "untiring energy" and "zeal" and over the years, his congregation grew and its average age lowered.

The biographical piece in the Dundee Evening Telegraph in 1899 also spoke of Bruce's travels overseas. The extract below tells of time in France, Switzerland and Belgium. Also mentioned in the Telegraph was the mission hall set up in New Gilston as an offshoot of the Free Church over a number of years, with an evening service there every Sunday evening. Robert Black was a member of the Free Church and was at the time a farmer in New Gilston. This outreach mission was initially in New Gilston schoolhouse. However, when its use was withdrawn, due to opposition, another member of the Free Church - miner, John Shepherd -  built a cottage to use as a mission hall. He also supplied coals and light.

In 1896, Reverend Bruce's semi-jubilee (25 years) was celebrated. Thomas Nicoll, an elder and headmaster of Kirkton School, presented on behalf of the congregation a "handsome pulpit robe and cassock", while Miss Haymes of Aithernie presented a silver salver and silver tea and coffee service to Mrs Bruce. There were three Sunday Schools associated with the Free Church during Bruce's time - a small congregational one, one at the New Gilston mission and another at Lundin Mill with 100 scholars. Early on in his time at Largo, William Bruce also realised that it would be beneficial to have evening services in Lundin Links. Distinguished theologian Dr Robert Rainy (a summer visitor) provided invaluable assistance in setting this up for its first season. The "feeble, the aged, the young and summer visitors" were key beneficiaries of this.

By 1901, a 55-year-old William Bruce was still residing at the U.F. Manse in Upper Largo, with his wife Mary and three of their children, Hannah, Mary and Neil, as well as a general domestic servant. However, in 1906, William was widowed, when Mary died aged 60 from pneumonia. The piece below appeared in the 1 March Leven Advertiser. 
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In 1910, William remarried, to Agnes Crombie, in Rhu. The 1911 census finds William, Agnes and William's daughter Hannah (an Art Teacher), along with a servant living at the manse. By 1916, Reverend Bruce had applied to the Presbytery for a grant for 'Aged and Infirm Ministers', which also requested a grant for a colleague and successor. While a retiring allowance was awarded, a successor to William Bruce was never found. A long vacancy followed the death of William Bruce aged 71 on 25 January 1917 (which took place not long after he had a fall on icy streets). A scarcity of ministers prevented a replacement ever being found. The Free Church congregation were brought under the care of Reverend James Ewing of Lathones, until 1923 when he moved to Glasgow. Early in 1924 the Upper Largo United Free Church was dissolved.

During his decades in Upper Largo Reverend William Bruce was involved in the community in many ways. He was a member of Largo School Board, helped with the management of the Simpson Institute, was a member of Lundin Golf Club, the Bowling Club and the Curling Club. He was also an amateur horticulturalist and operated a fully equipped printing press from the manse, which saw much use for the printing of mission literature. His widow, Agnes, lived until 1947.

Robert studied at St Andrews University and was licensed by the Presbytery of Haddington in 1816. He was presented by Lt. Gen. James Durham to Largo Kirk. On 22 April 1821, according to the Largo Kirk Session minutes, "intimation was made from the pulpit of Largo Kirk by Revered Dr Thomas Laurie, minister of Newburn, that by order of the Presbytery of St Andrews a committee of their members would meet in this place on the 3rd day of May next for the purpose of moderating a call in favour of Mr Robert Brown preacher of the Gospel to be Assistant Minister in this Parish and successor to the Rev. Spence Oliphant who by infirmity is incapable of discharging that duty."

Brown was ordained on 28 June 1821. The following year, on 8 March, Spence Oliphant, who had been minister at Largo since 1777, died. Robert married Elizabeth Lundin, daughter of Christopher Lundin 9th of Auchtermairnie, in Kennoway on 15 June 1827. The notice below appeared in the 20 June 1827 Scotsman. 
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The pair went on to have the following children:

James Lundin Brown (1828-1872)
Richard Lundin Brown (1829- 1905)
Helen Lundin Brown  (1832-1880)
Robert Christopher Lundin Brown (1834-1876)
Emma Elizabeth Lundin Brown (1836-1878)
William Clephane Lundin Brown (1838-1891)
Arthur Brown (1840-1868)

​In 1837, while still known as Robert Brown, he authored the New Statistical Account for the Parish of Largo. Six years later he formed the Free Church in Largo. A site for the new church was found at the west end of Upper Largo's Main Street and a wooden structure was constructed. Later a manse was built for Brown on St Andrews Road, which is now known as Lyndhurst. In 1855, Robert adopted the Lundin, when his wife, Elizabeth inherited the Auchtermairnie Estate, upon the death of sister Euphemia. The latter's obituary from the 14 April 1855 Illustrated London News can be seen below. From then onwards he was known as Robert Lundin Brown.
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Robert Lundin Brown died on 9 Apr 1877. His widow Marie went on to remarry in 1882, to Donald Fergusson, the recently retired minister of the Free Church in Leven. The following obituary was written by the Reverend Walter Wood of Elie and published in The Free Church Monthly, June 1, 1877, p.15​:

Another of our Disruption ministers has passed away from us. Mr. Brown was descended from a long line of clerical ancestors, the last of whom was minister of Newbattle, in Mid-Lothian. He was born in 1792, ordained minister of Largo in 1821, cast in his lot with the Free Church of Scotland in 1843, and died in his eighty-fifth year, on the ninth day of April 1877. He took the name of Lundin in 1855, on the succession of his wife to the estate of Auchtermairnie. The survivors of his family, two sons and two daughters, along with his wife by a second marriage, watched by his sick-bed during the few days through which he survived a stroke of paralysis, and were much cheered by his humble yet confident hope of eternal life through Jesus Christ. Some memorials of his last hours have been put into our hands, but the space at our disposal will not permit us to insert them. We make room for one saying, which may cheer and strengthen those who know that a similar trial awaits them. “I have not,” he said, “the bright and luminous views I would like to have; but I am trusting on my Saviour, and I sometimes feel even more than that — I sometimes feel overpowered.”

The pair of images of Largo Kirk and Church Place above show that, while the appearance of the area is little changed in over a century, the way that this space is used has altered quite significantly. The green in front of the church was once a hub of village life, with its communal water pump and drying green. Theses features stand out in the foreground of the 1890s photograph, captured by Lady Henrietta Gilmour of Montrave, one of Scotland's earliest women photographers. Her photographic collection is now held by St Andrews University and the image is courtesy of University of St Andrews Libraries and Museums.

One of the enterprises featured in the 1890s photograph was Andrew Baird's butcher (and carriages for hire). Andrew was born around 1848, as he is noted as aged 3 in the 1851 census. He was the illegitimate son of John Baird (a Methil based flax dresser) and Elspeth Keddie, who was likely employed in the same flax works. By the time of the 1861 census, Andrew was working in the mill, alongside his mother and brother. In 1871 he had changed both occupation and residence, and was an agricultural labourer, based at Balgrummo Farm near Scoonie.

As an agricultural labourer, Andrew would have moved from farm to farm. Eventually he met Margaret Lawson, with whom he had a child in 1873 in Leuchars. The pair went on the marry in 1876 (and eventually had a further thirteen children). By 1881, Andrew and Margaret had settled in Kirkton of Largo, where Andrew was working as a carter. The family, with four children at the time, lived on Main Street close to McGregor the butcher.

A few years later, in the mid-1880s the opportunity to move into the butcher trade arose, when another Kirkton butcher, David Simpson, moved to Lundin Mill's Hillhead Street. Andrew Baird took over Simpson's vacated premises at Church Place and was recorded there at the 1891 census along with his wife and nine children. Perhaps Andrew had learned some relevant skills from his time working on farms. However, his time as a butcher (or flesher) was not always smooth running. The piece below from 22 December 1888 Fife News tells us that Baird was prosecuted for the foul state of his pig styes.

The following year he was charged with possession of a dog without a license (see 24 May 1889 East of Fife Record below). Further below the 20 August 1890 Commercial Gazette recorded that Andrew Baird was in front of the debt recovery court. 
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In 1894, the butcher premises in Church Place, consisting of a shop, house, stable, byre, etc., was put up for sale (see 1 September 1894 St Andrews Citizen below). This was the same year that Andrew and Margaret Baird's twin infant daughters Elsie and Oona died, aged nine months, from croup, within days of one another. The Baird family relocated to Lundin Mill, at a time when the village was on the cusp of expansion. The 1901 census finds the family living at 3 Rossini Place, just off Emsdorf Street, very close to the newly completed Lundin Links Hotel and the Lundin Links shops. Andrew was working as a carting contractor, assisted by his 13 year old son Andrew. Margaret and three of their younger children completed the household. Andrew rented a stable on Hillhead Street from the widow of butcher David Simpson (whose premises he had taken on a decade beforehand).
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After a lengthy period of illness, Andrew died at Rossini Place on 12 March 1907. His widow, Margaret continued to live at Rossini Place. In the 1911 census she lived there with three of her sons, Andrew (who was a coal miner), John (a colliery pony-driver below ground) and Thomas (shop assistant at a licensed grocer), as well as a 9 year old grandson, also named Andrew. Below is the family headstone, which Andrew shares with his wife Margaret Lawson (who died in 1923) and their two daughters who died in infancy - twins Elsie and Oona.
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John Pearson Douglas Ferrier was born on 25 July 1884 at James Street, in the Pilrig are of Edinburgh, to James Douglas Ferrier, a commercial traveller and grocer's son, and Janet Ferrier (nee Middlemass). Janet, who had two older daughters, had been widowed when her first husband died of tuberculosis. By 1891, the family had moved to from James Street to nearby Montgomery Street.  James had become a Grocer's Assistant and the family appear to have been living above the shop. John Ferrier attended Leith Walk Public School (pictured below). The map further below shows the proximity of those locations:

1. James Street
2. Biscuit Factory (for which James may have acted as a commercial traveller)
3. Montgomery Street
4. Leith Walk Public School

James Ferrier's business must have been successful, as the advert above appeared in the 6 June 1912 Leven Advertiser.  James "removed to new and commodious premises at the west end Upper Largo". The notice stated that he had been in business in the village for eleven years at this point. The photograph below shows the two different shop premises - the new one in the foreground, next door to the United Free Church and his original shop close to the junction with St Andrews Road. The newer shop building, west of the entrance to North Feus, was also demolished long ago.

Two years later, in 1914, the First World War broke out.  John Ferrier was attested under the Derby scheme. and called up in October 1916. He became a Private (No. 267309) with 1/6th (Territorial) Battalion The Black Watch (Royal Highlanders). He served with the Expeditionary Force in France and Flanders from June 1917. Sadly, John was killed in action near Ypres on 16 September 1917, while preparing for the British offensive on the 20th of the month. He was 33 years old. The piece below was published in the 27 September Leven Advertiser. The notice of death further below was published in the 29 September St Andrews Citizen.
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John was buried at New Irish Farm Cemetery near Ypres. At the time of his death, Major C.H. Maxwell wrote to his parents "I have heard how uncomplainingly your son stuck out the hardships of the trenches, and also how bravely you have done your part...He was an honour to the regiment and has died in the tartan." A comrade also wrote saying that the whole company looked on him as the one who would help in any trouble, and added that whenever any difficulty or trouble arose it was always "Let's tell Ferrier". 

John Pearson Douglas Ferrier is one of the 51 men who fell in the First World War named on Largo War Memorial. His name can be seen fourth from top in the photograph above and is noted as D. Ferrier (suggesting that he was actually known by his middle name Douglas). His mother, Janet Ferrier, died the following year aged 74, on 11 December 1918, at home on Upper Largo's Main Street. James Ferrier lived until 16 September 1923. When he died aged 77 at North Feus, the official informant of his death was his friend the joiner Agnew Broomfield.

The Victory Medal belonging to Private J.P.D. Ferrier is pictured below. The medal shows the winged figure of victory on one side and the words THE GREAT WAR FOR CIVILISATION 1914-1919 surrounded by a laurel wreath on the other. The medal is bronze, circular and 36 millimetres (1.4 in) in diameter. The recipient's name, rank, service number and unit were impressed on the edge of the medal. This particular medal was issued in 1921, so would have been sent to James Ferrier, John's father and next to kin, his mother having already passed away. Where it has been during the century since James's death is a mystery but its resurfacing now has allowed the story of one of Largo's lost to be retold.

Largo Law is an eroded volcanic plug, 290 metres (953 feet) high. A walk to the summit and back will take between 60 and 90 minutes, from Upper Largo, depending upon how long you linger to enjoy the 360-degree views from the top. The starting point, shown below, is a gate between Upper Largo Cemetery and the Kirkton of Largo Primary School building. Next to the gate, there is a small car park and a noticeboard with some information about the hill.
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From the gate (marked 1 below), a narrow grassy path stretches to the north east. The path rises, passing Chesterstone Farm Cottages (marked 2 below) before skirting around the farm yard of Chesterstone (marked 3). From there signs direct you to turn left and follow the steep path that rises straight up towards the Law. Chesterstone Farm has been around for centuries and is present on the 1775 Ainslie map.
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Views in all directions can be enjoyed from the summit, including the whole of Largo Bay, the nearby islands of the Forth including Bass Rock and Isle of May, the East Lothian coast and inland towards New Gilston. Once you have had sufficient time to appreciate the vista or enjoy a picnic, you can return back to Upper Largo using the same route. 
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Largo Law was once a 'beacon hill'.  For thousands of years, all over the world, hill tops have been used for keeping watch and for signalling warnings with fire.  Over time, beacon warning systems would have become more co-ordinated and controlled.  An iron fire basket or stone built turret would have been filled with combustible material ready to blaze up when ignited. Someone would have manned the site, watching for contiguous warning signals to be lit.  The Largo Law site may have been looking towards the Lomonds or Kellie Law for signals.  The word 'Lomond' means beacon or blaze of light.  Sometimes codes (eg one, two or three fires) may have been used to show the level of danger or the type of action required. 

​During the 19th century and into the 20th century, 'Beaconmania' hit the UK, with the slightest excuse being used to light fires on top of hills.  Royal birthdays, Jubilees, anniversaries or military victories all triggered beacon lighting celebrations. Examples of such occasions, where a bonfire was lit at Largo Law include: 

• 1842 - Visit of Queen Victoria to Scotland (many coastal bonfires were lit as she sailed up the Firth of Forth)
• 1863 - Royal Wedding of the future King Edward VII (then Prince of Wales) and Queen Alexandra
• 1887 - Queen Victoria's Golden Jubilee
• 1897 - Queen Victoria's Diamond Jubilee
• 1902 - Coronation of Edward VII
• 1911 - Coronation of George V
• 1935  - Silver Jubilee of King George V 
• 1953 - Coronation of Queen Elizabeth II

The top of the Law has also been the scene of Easter morning services and the objective of the annual 'Law Race' but mostly the hill attracts walkers eager to enjoy the view. The view has changed in some respects since the groups of well-dressed visitors toiled up its slopes to be met with rows of stooks (crops stood up in sheaves) and fishing boats laden with herring, as the 31 August 1848 Fife Herald below describes.
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An earlier post looked at the unification of Newburn Parish Church and Largo Parish Church. The two churches united in 1958, with the Newburn Church closing completely in January 1961. Before the church building at Newburn was converted into a private dwelling, a number of important artefacts were moved from there to Largo Parish Church at Upper Largo. One of the first things to be relocated was the Newburn Parish 1914-18 War Memorial Plaque, pictured above. In the images below, captured in 1963, the empty wall space and exposed brickwork indicates the place where this was once mounted on the church wall. This plaque is still proudly displayed within the church at Upper Largo.

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The Newburn communion silver (which included two cups dated 1772) was of course retained for use by the unified church. One of the cups can be seen in detail above (as featured in the book 'Largo Kirk' by Douglas Lister and James Gillies (1968)). A wider range of the Newburn communion silver can be seen in situ at Newburn Parish Church in the photograph below (from the book 'The Architecture of Scottish Post-Reformation Churches 1560-1843' by George Hay (1957)).
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​In fact, the installation of the Newburn pulpit at Largo was part of a wider programme of renovations at the time. This saw the communion table relocated from the east wall of the chancel to the axis of the cross, and the re-siting of the organ. The 29 September 1965 Leven Mail reported on the works and the extract below highlights the introduction of the Newburn pulpit and font. 

 Canmore Collection   http://canmore.org.uk/collection/1579039

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Now a listed building, the 1815 Newburn Church is described as follows:

Simple rectangular-plan Gothic church, with 2-stage square tower to east. Whin rubble, with yellow ashlar long and short dressings: upper stage of tower is ashlar; pointed and hood-moulded belfry opening to each face, corbelled and crenellated parapet and faceted spire. Symmetrical south elevation: glazed former doors to outer bays, low centrally placed piend-roofed projecting vestry, below 2 blind quatrefoil panels and flanked by 2 tall windows: all openings pointed-headed and hood-moulded with intersecting tracery. Piended slate roof with single central stack. North elevation: symmetry lost by insertion of 1 door and window, pointed window with intersecting tracery to each outer bay group of 4 symmetrical centre windows to ground and former gallery. Slated roof. 
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The 1815 Church replaced the Parish's earlier church (pictured above) which has a history dating back centuries. Part of the original structure was dedicated by Bishop Bernham in 1243. Newburn Old Parish Church was eventually considered too small and outdated, and fell out of use upon completion of the new building. The new church was much more commodious and was fitted out with many box pews (shown below in another image from the Canmore Collection). Upon its opening there were 180 people on the communion roll.
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The centre pews shown above had moveable divisions which were withdrawn for the celebration of the Sacrament - see photograph below from the book 'The Architecture of Scottish Post-Reformation Churches 1560-1843' by George Hay (1957). 
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The following week's Leven Mail reported on the "big turn-out" for the final service where the "pews were packed to capacity". While there would no longer be a church in Newburn Parish, the building itself would soon embark upon a new chapter and there will be more about that in the next post.
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